Is there a resolution of the
conflict presented in John Donne’s poem “The Canonization”? Well, I believe
so. To prove it, I will look at the
religious and romantic aspects of the poem.
I will also look at the powerful symbols Donne uses to support his claim. Then lastly, there is the riddle of the phoenix,
which may prove the answer to this question.
First, religion is one of the main
themes of this poem. Hence, the title
and the various symbols related to religion, such as God, saints, churches, and
so on. But what they have to do with the
conflict that the poem presents, which is the repression of love, is simply
that love is elevated to an almost religious stature. In other words, the narrator and his love
interest are “canonized for love” (Donne, 1593). Here, Donne compares the ritual of love to
the process of canonization, which is the making of saints, and proclaims that
love is so sacred that it is even recognized religiously.
Not only is love recognized
religiously, but romantically as well. The
main romantic image is the taper, or candle.
In the poem, Donne says, “We are tapers too, and at our own cost die”
(Donne, 1593). From this passage, we can
distinguish two things. First, the idea
that love is like a candle, because the lovers’ lives are brief and they use
themselves up to be together. Second, the
thought of dying is seen as experiencing an orgasm. Originally a French concept, it claims that
when you experience it, a little bit of yourself is lost every time. This is why it is known as the little death. What this has to do with love is that it’s so
strong, that you almost feel like you’re dying.
Apart from the various associations
to religion and romance, there are other more powerful symbols that Donne uses to
support his claim on the conflict at hand in the poem. For example, he refers to sonnets as
rooms. A play on the word ‘stanza’, he
turns a simple structure into a strong proclamation of love, hence the line
“And if no piece of chronicle we prove,/We’ll build in sonnets pretty rooms;/As
well a well wrought urn becomes/The greatest ashes, as half-acre tombs” (Donne,
1593). In this passage, Donne is saying that
the metaphorical rooms and the urn’s ashes will represent love, and stand the
test of time for all to see.
Then finally, there is the riddle
of the phoenix, whose mysterious ability to reincarnate is somehow connected to
love. In the poem, the narrator compares
him and his lover to the phoenix by saying that “The phoenix riddle hath more
wit/By us; we two being one, are it” (Donne, 1593). How this compares to love, however, is that
like the phoenix, which is a symbol of perfection, love is also perfect, when
considering the lovers as one person.
So in conclusion, the resolution of
the poem’s conflict is that love is sacred in a religious and romantic
sense. It is saintly, and it is
brief. Love is also so powerful that it
will stand the test of time in the form of poetry, or in the ashes from a
metaphorical urn. Then finally, love is
a reincarnating idea that is forever perfect like the mysterious phoenix. Therefore, love has no right to be repressed.
Wow! This is a great analysis of the poem, and I like that you touch on religious and romantic love as sacred ("It is saintly, and it is brief" is a beautiful sentence). By teasing out the phoenix story and considering its implications, you've been able to complete the "story" of the poem.
ReplyDelete